Tao Teh Ching: Chapter 71

Unless I've already stated otherwise, I think chapter 71 of the Tao Teh Ching is my favorite chapter. It's a wise admonition that I'm sure most of us who are teachers have forgotten more than once. There's nothing more apt to make you think you know everything than a class of students who know very little and don't care to learn much more.

Chapter 71 is a short but important chapter in the Tao. De Grazia translates it:

To know that you do not know is the best.
To pretend to know when you do not is a disease.
Only when one recognizes this disease as a disease can one be free from the disease.
The sage is free from the disease.
Because he recognizes this disease to be disease, he is free from it.

while Van Over translates it:

The Disease of Knowing To know and yet (think) we do not know is the highest attainment; not to know (and yet think) we do know is a disease.

It is simply by being pained at (the thought of) having this disease that we are preserved from it. The sage has not the disease. He knows the pain that would be inseparable from it, and therefore he does not have it.

This recognition of fallibility is probably one of the wise man's greatest strengths in finding truth, though it is certainly less valuable when it comes to convincing others you have found that truth.

Strangely this passage reminds me of a line from Yeats' "The Second Coming:" "The best lack all convictions, while the worst/ Are full of passionate intensity."

There seems to be a fine line between "knowing that you do not know" and lacking conviction. For instance, I long ago began to avoid religious arguments with "true believers" because I was far too willing to admit possibilities while they were absolutely sure that they knew the "truth," a truth I found ultimately unknowable. I'm sure these "true believers" took this to mean that I agreed with their position, or, at the very least, that I could do nothing to refute their "truths." All it really meant was that I had cut myself off from any truth that they might have known.

On the political level, I'll admit I do not have answers for most of the world's problems, but I'm absolutely convinced that those in power who think they know all the answers and who are sure they are good and others "evil" can only make matters worse. The question remains, how do you convince those who are looking for simple answers that there are none and that to accept simple answers is to doom yourself to one more turn of the wheel?

4 thoughts on “Tao Teh Ching: Chapter 71

  1. Oh, yes, I agree that Yeats sees it as a bad thing which is why I introduced the sentence with “strangely.”

    The real difficulty, at least the one I have the hardest time with, is knowing when to realize that you “do not know” and when you must act like you “do know,” even though you know in your heart that you don’t know. Wasn’t that Hamlet’s dilemma?

    God forbid, but are there times when the “wisest” man is not the best leader?

  2. “The real difficulty, at least the one I have the hardest time with, is knowing when to realize that you “do not know” and when you must act like you “do know,” even though you know in your heart that you don’t know.”

    This is when one must rely on faith. Not faith “in” some externality, simply faith. The faith that says “yes” to things as they are. The nature of ignorance is that we never know what we don’t know. Rather than facing that, and acting with restraint, we tell ourselves what we “know,” and often act out of fear rather than faith.

    In the end, one can only do one’s best. The rest is not up to us.

  3. Faith always seems to me to be a vague, ‘one size fits all’ concept, a sort of fancy decoration around the uncertainties of belief. Knowledge is what everyone unconsciously seeks, but belief is a handy way of avoiding that confrontation. If knowledge ultimately amounts to nothing, so be it, but at least it is rooted in experience rather than speculation. When someone asked Carl Jung about his beliefs he said something like,’why should I believe when I know’.

What do you think?